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Pick your subject.Matthew 22 Jesus( YAHushua) 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself.


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7 DEADLY SINS

The Seven Deadly Sins, also known as the Capital Vices or Cardinal Sins, is a classification of the most objectionable vices that has been used since earlyChristian times to educate and instruct followers concerning (immoral) fallen humanity's tendency to sin. The final version of the list consists of wrathgreed,slothpridelustenvy, and gluttony.

 

Biblical Lists

In the Book of Proverbs, it is stated that "the Lord" specifically regards "six things the Lord hateth, and the seventh His soul detesteth." namely:[2]

  • A proud look
  • A lying tongue
  • Hands that shed innocent blood
  • A heart that devises wicked plots
  • Feet that are swift to run into mischief
  • A deceitful witness that uttereth lies
  • Him that soweth discord among brethren

While there are seven of them, this list is considerably different from the traditional one, the only sin on both lists being pride.

Another list of bad things, given this time by the Epistle to the Galatians, includes more of the traditional seven sins, although the list is substantially longer: adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, "and such like".[3]

[edit]Biblical Verses

Proverbs 6:16-24 Proverbs 6

  • 16 These six things doth the LORD hate : yea, seven are an abomination unto him:
  • 17 A proud look, a lying tongue, and hands that shed innocent blood,
  • 18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
  • 19 A false witness that speaketh lies, and he that soweth discord among brethren.
  • 20 My son, keep thy father's commandment, and forsake not the law of thy mother:
  • 21 Bind them continually upon thine heart, and tie them about thy neck.
  • 22 When thou goest , it shall lead thee; when thou sleepest , it shall keep thee; and when thou awakest , it shall talk with thee.
  • 23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
  • 24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.

[edit]

They were translated into the Latin of Roman Catholic spiritual pietas (or Catholic devotions), as follows:[5]

These 'evil thoughts' can be broken down into three groups:[5]

  • lustful appetite (Gluttony, Fornication, and Avarice)
  • irascibility (Anger)
  • intellect (Vainglory, Sorrow, Pride, and Discouragement)

Historical and modern definitions of the deadly sins

]Extravagance

Extravagance (Latin, luxuria) is unrestrained excess. Extravagant behaviour includes the frequent purchase of luxury goods, and forms of debauchery.

In the Romance languages, the cognates of luxuria (the Latin name of the sin) evolved to have an exclusively sexual meaning; the Old French cognate was adopted into English as luxury, but this lost its sexual meaning by the 14th century.[7]

]Lust

Lust or lechery (carnal "luxuria") is usually thought of as excessive thoughts or desires of a sexual nature. Aristotle's criterion was excessive love of others, which therefore rendered love and devotion to God as secondary[citation needed]. In Dante's Purgatorio, the penitent walks within flames to purge himself of lustful/sexual thoughts and feelings. In Dante's "Inferno", unforgiven souls of the sin of lust are blown about in restless hurricane like winds symbolic of their own lack of self control to their lustful passions in earthly life.

]Gluttony

"Excess"
(Albert Anker, 1896)

Derived from the Latin gluttire, meaning to gulp down or swallow, gluttony (Latin, gula) is the over-indulgence and over-consumption of anything to the point of waste. In the Christian religions, it is considered a sin because of the excessive desire for food, or its withholding from the needy.[8]

Depending on the culture, it can be seen as either a vice or a sign of status. Where food is relatively scarce, being able to eat well might be something to take pride in. But in an area where food is routinely plentiful, it may be considered a sign of self-control to resist the temptation to over-indulge.

Medieval church leaders (e.g., Thomas Aquinas) took a more expansive view of gluttony,[8] arguing that it could also include an obsessive anticipation of meals, and the constant eating of delicacies and excessively costly foods.[9] Aquinas went so far as to prepare a list of six ways to commit gluttony, including:

  • Praepropere - eating too soon.
  • Laute - eating too expensively.
  • Nimis - eating too much.
  • Ardenter - eating too eagerly (burningly).
  • Studiose - eating too daintily (keenly).
  • Forente - eating wildly (boringly).

]Greed

1909 painting The Worship ofMammon by Evelyn De Morgan.

Greed (Latin, avaritia), also known as avarice or covetousness, is, like lust and gluttony, a sin of excess. However, greed (as seen by the church) is applied to a very excessive or rapacious desire and pursuit of wealthstatus, and power. St. Thomas Aquinas wrote that greed was "a sin against God, just as all mortal sins, in as much as man condemns things eternal for the sake of temporal things." In Dante's Purgatory, the penitents were bound and laid face down on the ground for having concentrated too much on earthly thoughts. "Avarice" is more of a blanket term that can describe many other examples of greedy behavior. These include disloyalty, deliberate betrayal, or treason,[citation needed]especially for personal gain, for example through briberyScavenging[citation needed] and hoarding of materials or objects, theft and robbery, especially by means of violence,trickery, or manipulation of authority are all actions that may be inspired by greed. Such misdeeds can include simony, where one profits from soliciting goods within the actual confines of a church.

As a secular psychological concept, greed is an inordinate desire to acquire or possess more than one needs or deserves, especially with respect to material wealth.[10]

]Acedia

Acedia (Latin, acedia) (from Greek ακηδία) is the neglect to take care of something that one should do. It is translated to apathetic listlessness; depression without joy. It is similar to melancholy, although acedia describes the behaviour, while melancholy suggests the emotion producing it. In early Christian thought, the lack of joy was regarded as a wilful refusal to enjoy the goodness of God and the world God created; by contrast, apathy was considered a refusal to help others in time of need.

When Thomas Aquinas described acedia in his interpretation of the list, he described it as an uneasiness of the mind, being a progenitor for lesser sins such as restlessness and instability. Dante refined this definition further, describing acedia as the failure to love God with all one's heart, all one's mind and all one's soul; to him it was the middle sin, the only one characterised by an absence or insufficiency of love.

]Despair

Despair (Latin, Tristitia) In this context, Despair is the precipitating cause of suicide. Feelings of hopelessness, despondency, and impending doom, were not the same as the condition, melancholy. "If the man be bereft, give him solace. If he be in physical torment, give him medicine. If he be to the desire of death, give him hope. Reason, encouragement, and faith bring hope, therefore, use them liberally." Francis of AssisiSince sadness often results in acedia, Pope Gregory's revision of the list subsumed Despair into Acedia.

]Sloth

Gradually, the focus came to be on the consequences of acedia, rather than the cause, and so, by the 17th century, the exact deadly sin referred to was believed to be the failure to utilize one's talents and gifts.[citation needed] In practice, it came to be closer to sloth (Latin, Socordia) than acedia. Even in Dante's time there were signs of this change; in his Purgatorio he had portrayed the penance for acedia as running continuously at top speed.

The modern view goes further, regarding laziness and indifference as the sin at the heart of the matter. Since this contrasts with a more willful failure to, for example, love God and his works, sloth is often seen as being considerably less serious than the other sins, more a sin of omission than of commission.

]Wrath

Wrath (Latin, ira), also known as anger or "rage", may be described as inordinate and uncontrolled feelings of hatred and anger. Anger, in its purest form, presents with self destructiveness, violence, and hate that may provoke feuds that can go on for centuries. Anger may persist long after the person who did another a grievous wrong is dead. "It takes ten generations for healing to become real. Given time, we will end the demand of, 'An eye for an eye and a tooth for a tooth,' fearing that the whole world may wind up blind and toothless..." Mahatma Gandhi

Feelings of anger can manifest in different ways, including impatiencerevenge, and vigilantism.

Wrath is the only sin not necessarily associated with selfishness or self-interest (although one can of course be wrathful for selfish reasons, such as jealousy, closely related to the sin of envy). Dante described vengeance as "love of justice perverted to revenge and spite". In its original form, the sin of wrath also encompassed anger pointed internally rather than externally. Thus suicide was deemed as the ultimate, albeit tragic, expression of wrath directed inwardly, a final rejection of God's gifts.

[]Envy

Like greed, Envy (Latin, invidia) may be characterized by an insatiable desire; they differ, however, for two main reasons. First, greed is largely associated with material goods, where as envy may apply more generally. Second, those who commit the sin of envy resent that another person has something they perceive themselves as lacking, and wish the other person to be deprived of it. Dante defined this as "a desire to deprive other men of theirs." Envy can be directly related to the Ten Commandments, specifically "Neither shall you desire... anything that belongs to your neighbour". In Dante's Purgatory, the punishment for the envious is to have their eyes sewn shut with wire because they have gained sinful pleasure from seeing others brought low. Aquinas described envy as "sorrow for another's good".[11]

]Pride

In almost every list Pride (Latin, superbia), or hubris, is considered the original and most serious of the seven deadly sins, and indeed the ultimate source from which the others arise. It is identified as a desire to be more important or attractive than others, failing to acknowledge the good work of others, and excessive love of self (especially holding self out of proper position toward God). Dante's definition was "love of self perverted to hatred and contempt for one's neighbour." In Jacob Bidermann's medieval miracle playCenodoxus, pride is the deadliest of all the sins and leads directly to the damnation of the titulary famed Parisian doctor. In perhaps the best-known example, the story of Lucifer, pride (his desire to compete with God) was what caused his fall from Heaven, and his resultant transformation into Satan. In Dante's Divine Comedy, the penitents were forced to walk with stone slabs bearing down on their backs to induce feelings of humility.


Vainglory

Vainglory (Latin, vanagloria) is unjustified boasting. Pope Gregory viewed it as a form of pride, so he folded vainglory into pride for his listing of sins.

The Latin term gloria roughly means boasting, although its English cognate - glory - has come to have an exclusively positive meaning; historically, vain roughly meant futile, but by the 14th century had come to have the strong narcissistic undertones, of irrelevant accuracy, that it retains today.[12] As a result of these semantic changes, vainglory has become a rarely used word in itself, and is now commonly interpreted as referring to vanity (in its modern narcissistic sense).

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